What political model is the “most Christian” in sub-Saharan Africa? by Sarah Rubombora

Editor's Note: This student journal entry references the article Democracy and Consensus in African Traditional Politics A Plea for a Non-party Polity by Kwasi Wiredu which is available on the Internet via this Link

What political model is the “most Christian” in sub-Saharan Africa?

This depends on what one considers ‘Christian’ in application to a political order. Based on our last class, I would consider freewill or the ability to choose to be part of a system or support a candidate of one’s choice to govern is that factor on what is Christian in a political model. In that case what/whichever system grants one the most ability to choose without fear or coercion is the “most Christian” political model. I would add another element of a system that upholds moral choices and does not advocate for violence as a ‘Christian’ political model.

I consider there to be three types of political systems in sub-Saharan Africa namely actual/authentic democracies; dictatorial democracies and autocracies. I consider actual democracy to be the “most Christian” political model, only if it contains a representative based Parliament whom citizens vote into office. The aspect of freewill is most evident in that system of politics because from the start, the people get to choose who they want to lead them or make laws on their behalf.

On the other hand, Wiredu’s proposition of a non-partisan, consensus driven political model would naturally take the lead over democracy if it were applicable. It lacks, as he says, the winner takes all approach and caters for the needs of the minority or marginalized groups in society. From a Christian perspective I think of the nature of Jesus and His total disregard for society norms and hierarchies. He is hailed by Christians and non-Christians alike for His down-to-earth approach to human lives and His ability to cut across age, sex, social standing and find common ground on the principles of God. Wiredu would have applauded this bringing together of people and would believe that his model of political order best exemplifies the nature of Christ which is the basis of Christian living.

But, like Wiredu, I do not believe that with all the mix and tension of different cultures and beliefs in modern day societies, that his political model can work. There are too many conflicting interests and those who benefit from the top-down political orders with perks such as power, wealth and recognition are unlikely to welcome a ‘more Christian’ way of politics. But I believe that democracy, if well implemented, is the best example of a Christian political model in Sub-Saharan Africa.

Functioning democracies in countries such as South Africa and Botswana place emphasis on granting their citizens rights and freedoms. Even though there is a clear separation between the church and the state in such countries, the freedom to choose leaders and ideals that are largely symbolic of the moral structure of Christian ethos make democracy a worthwhile choice.
By Sarah Rubombora